tantric sex

Tantric Sex Yoga

Yoni Puja, Yoni Gazing, Yoni Meditation

Yoni Puja is worship par excellence and by omitting it every other puja is rendered useless. For this present Yuga the part of Sakthi's body worshiped is the Yoni. Thus, Devi is worshiped only with regards to her Yoni. This path was hidden and lost for over 6000 years. This is the oldest known path in Tantra, older then the knowledge of the Shiva Lingam, which is the main icon, is Shaivism
.The yoni is as a temple in which the divine essence of a woman, in other words her soul, can be worshipped. The yoni is the gateway by which we may join with our sexual partner to experience oneness with the God essence or Goddess essence.
The Shiva Lingam represents the cosmic principles. In Tantra, Shiva symbolizes the consciousness, and Sakthi symbolizes the energy or principle behind the manifested Universe. They are the cosmic couples who are inseparably united as Brahman, the absolute. They also represent the essence of each human being. Shiva is the third member of the trinity, Brahma the creator, Vishnu the sustainer and Shiva the destroyer. The Shiva Lingam's base is the Yoni with Brahma, Vishnu and Shiva within it. This is a clear representation of the power of Sakthi. She as Aathi Para Sakthi is the creator of all, the Gods and human and all the three worlds.
Until to-day most Hindu women do not know that Brahma and Vishnu is within Her Yoni. They only see Shiva's Lingam exposed. Few ever question the real meaning of the symbol. For most people praying to the Shiva Lingam is praying to Lord Shiva. And those who know do not speak of it.
The Beauty of the woman,is the beauty of the heart,is the beauty of the yoni,is one. - Chant by Marie Summerwood
Yoni Puja or the Holy Mass of the Vagina or Pundai can be done using a YANTRA or a symbolic representation of the vulva or using a real female fom. The pundai puja done using yantra does not produce the same effects as yoni puja done using a real human vagina.
Yoni puja and linga pujaWorship of the generative organs is found in many schools of tantra yoga. This can take the form of presenting offerings of flowers and/or food to the sex organs of a living man or woman, to a statue of a deity, or to a simple effigy that symbolizes the yoni (vulva) or lingam (penis).
The Tantric ceremonial worship of the female genitals is called the yoni-puja
The yoni is the most feminine part of woman, mysterious and hidden, soft, receptive and embracing. In Tantra a woman's yoni is seen as not only erotic but also magical. A place where great wisdom and potential for healing can be found. Yoni is the Sanskrit word for sacred place. Tantrics viewed that power as the source of all creative action. Tantrics did not describe female sexuality as "passive" as in the Western manner, Tantric Hindus regarded female orgasm as the energizing principle of the universe."
Yoni (yõnee) is a Sanskrit word that translates as “womb”, “origin”, “source”, and “vulva”. Our yoni is our entire genital system, our uterus, our passage (I choose not to include vagina in my vocabulary, it translates as “sheath for a sword”), and our vulva. Using the word yoni offers us the opportunity to reclaim the sacredness and power of our sexuality as women, as goddesses.
A woman’s yoni has been worshipped all over the world. In India the yoni is worshipped as the sacred symbol of the Divine Feminine, the Great Goddess, the source of life, the Universal Womb. There are entire sects based on the worship of the yoni, also called Yoni Puja.
The yoni is as a temple in which the divine essence of a woman, in other words her soul, can be worshipped.
The yoni is the gateway by which we may join with our sexual partner to experience oneness with the God essence or Goddess can be found.

Yoni means sacred place in Sanskrit. In Tantric yoga a woman s yoni is viewed as both erotic and magical; the yoni is considered a place of wisdom and healing. The yoni is considered the gateway through which sexual partners may experience oneness with the universe. It is a temple in which the divinity of a woman may be worshipped. In some systems, there is a yoni chakra that is solely concentrated on female pleasure.
Both Yoni and Lingam gazing are wonderful meditative experiences, sit and gaze at the beautful Yoni and loose self in all its texture, its lifeforce, its color,and just breathe in the amazing wonder that it is, its sort of like giving a beloved a gift of honoring , honoring that sacred and special part of their being.
Theres a hardwired mammalaian brain circuit which flips us into alpha states when we (esp men) look at a yoni... it is by natures design the most powerful of yantras....

What does sex have to do with Tantra?

Tantra is an ancient path of meditation with roots in both Hindu and Tibetan Buddhist spirituality. It is called the "Royal Path" because, in ancient times, Tantra was the
spiritual path taken only by those who had mastered all other paths. Tantric writings date back over 5,000 years and are still used in many modern meditation teachings today.
Of these writings, perhaps the best known is the Vigyan Bhairav Tantra. The Vigyan Bhairav is a Hindu Tantric text which consists of 112 meditations designed specifically to center, to bring the meditator to a single point of focus, that point being this moment, and this moment only. It has been said that Tantra is the fast track to enlightenment by virtue of the sophistication required to practice its meditations. It is the Tantric's ability to surrender to the paradox of duality in every moment that hones him or her to the sharpness of adeptdom.
Of the 112 Tantric meditations given in the Vigyan Bhairav, only 3 of these are sexual meditations. So, why the focus on sex in Tantra?

Why are so many Tantric explorations begun in the sexual realm? If Tantra is a science of meditation that includes all of life and living, why do the teachers of modern times bring so much emphasis to the sexual aspects of the path?
It's true that Tantra views every facet of human experience, including sex, as potential for personal transformation and self-actualization. For the Tantric, life is a meditation. Every activity . . .eating, drinking, breathing, dancing, making love . . . can be entered into with awareness, bringing a quality of meditation into even these simplest of acts. Yet, the
emphasis given to sex and sexual ecstasy within Tantra today is cause for much controversy. Yes, sex is a basic human experience; in fact, none of us would be here without it, but isn't all the focus on sex in Tantra today just a hedonistic indulgence for spiritual gluttons?

Truly, sex is a very important part of human life for the purpose of procreation, but sex as meditation? What does sex have to do with Tantra?
Because Tantra finds its momentum in surfing the abyss created by duality, what better more challenging - abyss than that of yin and yang? That chasm between action and receptivity? The basic duality of being alive. And what better place to dive in and experience it all than in sexual orgasm? No other human experience demands such a tenuous balance between focused activity and total surrender. And there is such power in it, so much of life and death in it. To enter this moment with total awareness, to taste the orgasm as meditation, is to invite the abyss within . . . to experience the chasm fully. Intimacy with reality brings to the meditator the direct experience of oneness. Not oneness as a concept.
Not oneness as an attainment. But oneness as a living reality, as the natural state of the universe, oneness felt through the human senses.
The meditations of Tantra center, for the most part, around the five senses: sight, smell, hearing, tastes and touch. It is through these five senses that we experience our world. Our senses bring the world "inside" us and make it possible for us to interact with it intimately. Each of our senses has yin qualities and yang qualities. In order to taste one must take a bite, in order to hear one must listen, to see one must look. Sensual, and very sexual. To enter and be entered, the weaving of the two bringing forth a third quality that cannot exist with out the other two. The flavor cannot exist without the meeting of the fruit and the mouth . . . the color cannot exist without the meeting of the rainbow and the eye . . . and orgasm itself cannot exist without the meeting of desire and fulfillment.
The polarity of the opposites reveals the single point of the center and delivers it to the Tantric via the doorway of the senses in every moment of living, in every activity of life. Tantra seeks not to encourage nor deny free sexual expression and sexual experience,
Tantra simply acknowledges that, as human beings, we are sexual beings. And that sex, as any other human experience, holds within it the mystery of life.

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